A member one of my online Facebook groups, Freethinkers Initiative Kenya (FIKA), posted an article titled “Seven Things Atheists Get Wrong”. The idea, I imagine, was to get atheists evaluate their opinions on what religion truly is as it is assumed their opinions do not reflect true religion.
Before we tackle the seven things let’s look at the author’s premises. First he makes an assumption that all religions are Christianity and the Christian principles are what atheists have a problem with. Atheists do not believe in any god, be it Yahweh, Allah, Amon Ra or any of the myriads of gods that have been postulated over the ages. It is hubris to imagine that there is only one religion, and to be an atheist that is the religion you must disbelieve in. I am pretty sure adherents of Islam or Buddhism would disagree on that. However even if we looked at Christianity we have an estimate of approximately 41,000 different Christian denominations which do not always agree on the same things or even use the same translation of the Bible. I doubt that they, or even skeptics, can agree on exactly how much different, or how far apart in belief, these denominations are. What is certain is that they fall in a wide range of beliefs and practices. The significance of these depend on the particular denomination that we are looking at.
Let’s look at the points presented.
1. Religion Is About Morality, Not Creation Myths
While I will agree that certain sects do not depend on Creation myths, most of the Christian sects depend on the creation myth to validate their morality. The creation narrative in the Bible sets the stage for the salvation story. It sets the stage for the advent of the “chosen people” as well as the advent, ministry and significance of Jesus the Christ. Without Eve’s acceptance of the serpents offer, and Adam’s subsequent acceptance of Eve’s offer there would be no necessity for most of what is documented in the Bible. The Bible is about obedience and submission to God’s will. It’s about the inability of man to do so unaided. Remove the creation myth and it invalidates most of what follows. The definition of morality in the Bible is conforming to God’s will and God’s will is demonstrated during creation and the subsequent activities.
2. Religion Is the Foundation of All Morality, Not Merely an Expression of It
The author suggests that atheists are incapable of determining right and wrong. He imagines that atheists only determine this by showing how evil religion is. This is a rather strange claim because in order to determine the relative evilness of religion atheists would have to have a moral code that they use to contrast with the religious moral code. He also makes the, rather regrettable, error of assuming that once you do not believe in a god you’d, of necessity, have the same moral code as all others who do not believe in a god. Given that not all who believe in some god(s), or even the same god, have the same moral code this inference is rather disingenuous, and he uses this assumption to fortify his claim that all morality comes from religion.
There have been societies without religion (as distinct from not believing in a god) and all these societies have had a moral code. True religion seeks to constrain human actions, but then so does society. The very existence of society implies a code that binds these people together. The morality may be different, or have different roots, from religious morality but it is still a moral system. All of us practice a morality, however it is not necessarily a morality based upon a religion.
3. Religion Was the Foundation of Society, Not an Addition to It
As I pointed out, there are societies that didn’t have religion, however even if this was true that does not make religion necessary, now, or even desirable. Cannibalism, slavery, torture, repression and war are part of humanity's past, and also played a role in the formation of society. Whether this society is ideal is another issue however there are quite a number of reprehensible acts in the formation of this society and that they are part of our history is no reason to include them in either the present or the future society.
4. Atheists Do Believe
This is a rather strange statement. There is nothing in the meaning of atheism, or atheist, that precludes believing in general. Atheism is about a specific belief, not all beliefs.
Atheists who complain about the presence of the Ten Commandments in public spaces are not making a statement of belief, or unbelief, they are making a statement on the impartiality of the state. The statement is about the promoting of one ideology over another in a multi ideology state, and the implications that the state will use a specific ideology to provide services to it’s citizens. Many atheists, and quite a number of Christians as well, believe that a free state has no business promoting any particular ideology, or using a particular ideology in the provision of services to citizens. It’s not an issue of belief, but of the impartiality of the state.
5. Science Can’t Teach Us Right from Wrong
This is probably the only “true” statement in the article. Science certainly cannot teach us right or wrong. Science is a tool, not an ideology, not a way of life. Science can examine why we say x is wrong, z is right and y is not. It has no judgement on whether we should do x, y, or z. Right and wrong are subjective values. They change with society and are constantly being adjusted to suit our changing circumstances. Ultimately right or wrong is a question of survival, and, ultimately, neither earth, nor the universe, cares whether we survive or not. It’s only man, that we know of, who truly cares abut the survival of man.
Our actions are, and that is not a frightening thing. We assign value and moral consequence, to them. In themselves, and of themselves, are actions do not have moral value or consequence. Yes we have to decide to act, however I see no tragedy in acting for the good of humanity, and the individual human.
6. Religion Complements Science, It Doesn’t Oppose It
History has shown that religion only uses science to the extent that it supports it’s (religion’s) aims. Where science doubts, or causes religious claims to be rendered invalid, religion will attempt to suppress, oppose, or, failing all else, ignore science. Religion has hardly been interested in factual data, but rather in how data can be used to further it’s aims. The tool that we call science will always be wielded in the interests of the person wielding it. Very few people are interested in knowledge for knowledge’s sake, but rather in how this knowledge can be used in aiding, or furthering, one’s aims.
Religion rarely, if ever, complements science. It opposes, hides, suppresses and ignores science unless science is proving, or furthering, religion.
7. Ignorance of Religion Is Ignorance of History, For Atheists and Everyone
Religion is part of our history, yes, however knowing about, and of, religion does not mean believing the claims religion makes. Ideas, and cultures, do not deserve automatic respect, they have to earn it against other ideas and cultures in the market place.
Religion demands, or tries to shame us, into respect for their claims, yet religion does not respect other claims. If it truly respected other viewpoints then it would respect that others are incapable of respecting their viewpoint as well. We do not respect religions that support human sacrifice, we do not respect ideologies that suppress women, we do not respect ideologies that propose that some humans must be inferior to others, and we do not, also, respect ideologies that result in oppression of any group of humans. These ideologies have not earned our respect, much as they may demand it, and our current religions, too, must earn any respect due to them.
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